Death allows deep cognition of cultural practices and worldviews of a given community. Through death and the activities and beliefs surrounding this event we can learn much about the ideals and cultures of the living. While biologically death is an end to a physical life, this break is not quite so apparent in mental and spiritual aspects. Indeed, the influence of the dead over the living is sometimes much greater than before a death. This volume takes a multi-disciplinary approach and incorporates archaeology, history, literature, religion and anthropology in an effort to provide a fuller understanding of the historic and contemporary practices linked with a physical passing. By approaching this topic from various disciplines, the volume will be an important resource for scholars and students in a variety of fields. As the volume covers both premodern and modern Korea, the work will be of use for cross-cultural and comparative studies on death.
Death and the activities and beliefs surrounding it can teach us much about the ideals and cultures of the living. While biologically death is an end to physical life, this break is not quite so apparent in its mental and spiritual aspects. Indeed, the influence of the dead over the living is sometimes much greater than before death. This volume takes a multidisciplinary approach in an effort to provide a fuller understanding of both historic and contemporary practices linked with death in Korea.
Contributors from Korea and the West incorporate the approaches of archaeology, history, literature, religion, and anthropology in addressing a number of topics organized around issues of the body, disposal of remains, ancestor worship and rites, and the afterlife. The first two chapters explore the ways in which bodies of the dying and the dead were dealt with from the Greater Silla Kingdom (668–935) to the mid-twentieth century. Grave construction and goods, cemeteries, and memorial monuments in the Koryo? (918–1392) and the twentieth century are then discussed, followed by a consideration of ancestral rites and worship, which have formed an inseparable part of Korean mortuary customs since premodern times. The final section of the book examines the treatment of the dead and how the state of death has been perceived.
Death, Mourning, and the Afterlife in Korea fills a significant gap in studies on Korean society and culture as well as on East Asian mortuary practices. By approaching its topic from a variety of disciplines and extending its historical reach to cover both premodern and modern Korea, it is an important resource for scholars and students in a variety of fields.
